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Doako sarrera

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Posible da literatura eta hizkuntzarekiko gure harremana errementari baten lanaren ikuskeratik ulertzea? Hitzaldi honetan, Jun Fujita Hirose filosofo japoniar ezagunak bidaia intelektual bat proposatzen digu: Kainen mito biblikotik abiatzen da, mundua bizitzeko bi modu azaltzeko.

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Egitura sedentarioek ez bezala, \"herri metalurgikoak\" (ijito herriak, esaterako) beren zerizanean barneratu dituzte mugimendua eta transformazioa. Hirosek ideia horiek konektatuko ditu, Franz Kafkaren obraren bitartez eta Deleuzek eta Guattarik \"Kafka. Por una literatura menor\" beren saiakera ezagunean hari eskainitako analisiaren bitartez. F. Kafkak berak, 1921ean, \"ijito literatura\" gisa definitu zuen bere idazlana: Hizkuntza (bere kasuan alemana) galdatu eta forjatzeko ariketa, zerbait berria sortzeko.

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Hitzaldiaren sarrera

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Sorburuan bidebanatze bat dago. Edo, hobeto esanda, bi egituratan banandutako sorburu bat dago. Kainen pertsonaia biblikoarekin hasten da guztia. Honi buruzko kontakizunetik juduek bere egiten dute gainegitura, non Kain nekazaria, Jainkoak aintzat hartu ez duena, haren presentziatik urruntzen den, baina, hala ere, haren babes-seinale bat jasotzen duen; aldiz, ijitoek oinarrizko egitura hartzen dute, non, Kain, Abel artzaina hiltzen duenean, abeltzaintzako nomadismotik ez ezik, nekazaritzako sedentarismotik ere aldetzen den lurra odolez blaituta, ondorio eta emaitzaz «ez diona [berari] gehiago fruiturik emango». Horrela, bi herri-kategoria sortzen dira: juduek diasporari ekiten diote, «moratoria mugagabe» modukoan, Jainkoa barneratuta, eta betiereko zorra dutenez harekin, ordainketa mugagabea ezartzen diote beren buruari; ijitoek, berriz, errementari-ibiltaritzari ekiten diote. «Klase-herriak» (Karl Marx) eta herri metalurgikoak. Ijito errementariak musikariak dira gainera. Genesiak berak kontatzen du Kainen ondorengoek asmatu zituztela errementaritza eta musika. Horri dagokionez, Gilles Deleuzek eta Félix Guattarik honako hau planteatzen dute Mil mesetasen (1980): «Errementaritza oinarrian hartu-emanetan badago musikarekin, ez da forjaren zaratagatik bakarrik, baizik eta bi arteak zeharkatzen dituen joeragatik ere, forma bereizietatik harago, formaren betiereko garapena eta, materia aldakorretatik harago, materiaren betiereko aldakuntza aldarrikatzeko». Ijitoen ibiltaritzak «materia-fluxuari» segitzen dio; juduen diasporak, berriz, jainko-seinalea du berekin. Hala ere, diaspora horri ez zaizkio ez une espinosistak falta, juduek ihes-lerroak marrazten dituzten moratoria mugagabeari ihes egitean, «bere buruaren esklabo» bihurtzen duena haietako bakoitza. Une horietako bat autore juduen alemanezko literaturarekin gertatu zen, Habsburgotarren monarkiaren amaieran. 1921ean, Britainiar Mandatuagatik hebreera Palestinan hizkuntza ofizialtzat onartu zen urte berean, Franz Kafkak literatura horren balantze bat egin zuen, eta jargoi-hizkuntza baten asmakuntza kolektiboa zela ondorioztatu zuen, etortzekoa zen herri judu berri baten hizkuntzatzat hartuta. «Zigeunerliteratur» edo «ijito-literatura» deitzen dio, bertan bildutako autoreak, Kafka bera barne, ijito bilakatzen zirenez gero, «Papierdeutsch» (paperezko alemana) erauzi, galdatu, tenplatu, forjatu eta birgaldatzean.

\n\n

 

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Tokion jaio zen 1971n. Zibilizazio frantseseko irakaslea Ryukoku Unibertsitatean (Kioto). Filosofoa eta zinema-kritikaria. Gaztelaniaz lan hauek ditu argitaratuak: Cine-capital. Cómo las imágenes devienen revolucionarios (Tinta Limón, bigarren edizio zabaldua, 2020), ¿Cómo imponer un límite absoluto al capitalismo? Filosofía política de Deleuze y Guattari (Tinta Limón, 2021), Para acabar con la mirada. Más allá del escopocentrismo (UC-Chile, 2023) eta Los indios de Israel. Una lectura de los textos de Gilles Deleuze sobre Palestina (Tinta Limón, 2026). Liburu berri bat prestatzen ari da Néstor Perlongheri buruz, Argentinako Homosexualen Askapenerako Fronteko liderra.

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Hilean behin, askotariko gonbidatu topaketa bat egitea proposatzen duen ekimen honek gai horien inguruko eztabaida piztu nahi du. Non hasi eta bukatzen da ekologia garaikideak kontuan hartu beharko lituzkeen geruza ezberdinen zerrenda?

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Jarduera sorta honek Magrebeko eta Ipar Afrikako sorkuntza garaikidera hurbiltzea proposatzen du.

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